Wednesday, December 26, 2007

The Key to Attract an Amazing Spouse

~ As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu ~

The key to attract an amazing spouse is to nurture in yourself those qualities that appeal to a person of that standard.

Many of us pine for the perfect spouse–realize he or she does not exist. Pick the best you can find, and learn to live with and cover their warts and weaknesses.

Set your criteria (based on the hadith of the Prophet, peace be upon him)–have they memorized the Qur’an? Do they speak Arabic? Do they pray Tahajjud (middle-of-the-night prayer) once a week?–then ask yourself what a person of those qualities would like in a spouse, and instill those qualities into yourself.

And always double-check your intention to make sure your actions are to please Allah alone.

When you succeed, bi ithnillah, they will seek you out.

May Allah (سبحانه وتعالى) make us all among those who uphold the deen to the highest standard and take it to new heights.

Ameen,

Fi Amanillah

~Mujahidah_1924~

Saturday, November 24, 2007

Happiness in Front of your Eyes

~ As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu ~

Time comes and goes, life slips and goes forth, what is to come? No creation knows.

Sometimes, things (سبحانه وتعالى) takes it away, because in His infinite Wisdom it is something which is not good for you. However, what is to say that same thing is not good for you later in life? Time can go by, a jewel can accumulate dust, but with a blow of the mouth and a brush of the hands, it sparkles like new just as it was before. Allah may very well take you away from a danger or a calamity which may be bad for you at that time, but that same ‘danger’ or ‘calamity’ could be hope and goodness for you later in life.

The point is, it is in The Will of Allah the believer should find his or her rest, because it is the plan of Allah that prevails in the end.


وَمَكَرُواْ وَمَكَرَ اللّهُ وَاللّهُ خَيْرُ الْمَاكِرِي

Translation: And they planned, but Allah planned. And Allah is the best of planners Surah Al-Imran, verse 154]

At the same time, don’t give up hope due to past problems. Because, it could be that the past hope was not good for you but it is what shines a light for you in darkness today. You may come across people that you didn’t like before but now are your best of companions. It could be that the people and things which you have shunned away from before are the torch of light that will bring life to the heart and soul today


اللّهُ وَلِيُّ الَّذِينَ آمَنُواْ يُخْرِجُهُمالظُّلُمَاتِ إِلَى النُّوُرِ

Translation: Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light…[Surah Baqarah, verse 257]

True happiness is right in front of you but you need to take off your dirty glasses first to see the light which is present abundantly.

Fi Amanillah

~ Be An Orange ~

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


“The example of a believer, who recites the Qur’an and acts on it, is like an orange (utrujjah) which tastes nice and smells nice.
And the example of the believer who does not recite the Qur’an but acts on it is like a date that tastes sweet but has no smell.
And the example of the hypocrite who recites the Quran is like a sweet basil which smells good but tastes bitter.
And the example of a hypocrite who does not recite the Qur’an is like a colocynth (bitter apple) which tastes bitter and has a bad smell.”

[Allah’s Messenger (صلي الله عليه وسلم), reported in Saheeh al-Bukhari]

Subhan Allah!

So, in sha Allah, we should all strive to be like the believer who is like an orange: the one who is emanating beauty because of his/her attachment to the Qur’an. And may Allah (سبحانه وتعالى) protect us from being like the hypocrites, ameen!

Fi Amanillah

Thursday, January 18, 2007

Love one another for the sake of Allah(SWT)

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

“There are three things, that whoever attains, will find the sweetness of faith: If Allah and his messenger are dearer to him than anyone else; if he loves a person solely for the sake of Allah; and if he would hate to return to disbelief (kufr) after Allah has rescued him from it, as much as he would hate to be thrown into fire." [Bukhari & Muslim]

Our love for each other for the sake of Allah implies a willingness to sacrifice our needs for the sake of our fellow Muslims’ needs in a manner that far outweighs normal sacrifice for the sake of friendship. This pure love is crucial to maintaining Muslims’ faith, if Muslims don’t have strong relations with each other, their faith will automatically decrease.


Loving for the sake of Allah means to love Allah and to show loyalty to Him by following His Shariah. It means to love all that is good and permissible in the Quran and Sunnah. This type of love requires one to defend Allahs deen and to preserve it. It is to love those who are obedient to Allah and to defend and assist them. These are the party of Allah.

Support one another

“The relationship between believers is like a wall, parts of which support other parts.”[Muslim]

A Muslim should not forsake or abandon his brother, Prophet Muhammad (SAW) said:
“There should be no breaking off of ties, no turning away from one another, no hating one another. Be brothers, as Allah has commanded you.” [Muslim]

Loved by Allah(SWT)

It is mentioned in a hadith Qudsi “My love is incumbent upon those who love one another for my sake, those who exchange visits for my sake, those who sit with one another for my sake, and those who put themselves in the service of one another for my sake”. It is the loyalty of those who love one another not for worldly benefits but only in the cause of Allah. Those are the the ones for whom Allah's love is incumbent. [Malik]

Shaded by Allah (SWT)

Abu Hurairah (RA) reported: The Prophet (SAW) said, "Seven are (the persons) whom Allah will give Shade of His Thrown on the Day when there would be no shade other than His Throne's Shade: A just ruler; a youth who grew up worshipping Allah; a man whose heart is attached to mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer by saying):
`I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a person who remembers Allah in solitude and his eyes well up". [Al-Bukhari and Muslim].

Abu Hurairah (RA) reported: Messenger of Allah (SAW) said, "On the Day of Resurrection, Allah, the Exalted, will say: `Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine"[Muslim]

Seated on pulpits of light

Mu`adh (bin Jabal) (RA) reported: Messenger of Allah (SAW) said, "Allah, the Exalted, has said: `For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs". [Tirmidhi]

On one occasion the Prophet(SAW) finished the prayer and turned toward the people and said,

"O people, listen and understand. Allah has slaves who are neither prophets nor martyrs, but both the prophets and martyrs envy them for their closeness to Allah.
" A bedouin stepped forward, pointed to the Messenger of Allah and said,
"O Messenger of Allah, tell us about these people.
" The Prophet was pleased with the bedouin's request and said, "They are from various peoples and tribes who have no ties of relationship between them. They love each other purely for the sake of Allah.

On the Day of Resurrection, Allah will present them pulpits of light for them to sit on. Their faces will be light and their clothes will be light. The people will be scared on the Day of Resurrection, but they will not be scared. They are the friends of Allah who will not have any fear upon them nor will they grieve. [Ahmad and Abu Ya'la with a hassan chain]

Acts of love for one another

Abu Hurairah (RA) reported: The Prophet (SAW) said,
"A man set out to visit a brother (in Faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him, "Where do you intend to go?'' He said, "I intend to visit my brother in this town". The angel said, "Have you done any favour to him?'' He said, "No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious.'' Thereupon the angel said, "I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake)". [Muslim]

“If a man loves his brother in faith, he should tell him that he loves him.”[Abu Dawud]

Anas bin Malik (RA) reported: A man was with the Prophet (SAW) when another man passed by and the former said: "O Messenger of Allah! I love this man (for Allah's sake)".
Messenger of Allah (SAW) asked, "Have you informed him?'' He said, "No". Messenger of Allah (SAW) then said, "Tell him (that you love him)". So he went up to the man and said to him, "I love you for the sake of Allah;'' and the other replied, "May Allah, for Whose sake you love me, love you.'' [Abu Dawud].

TAQWA: Fearing Allah (SWT)

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Taqwa can be compared to walking through a narrow path with thorny bushes on both sides and a person passing through it tries his level best to save his clothes from being torn. The thorns are the sins and the clothes is one's Iman.

Linguistically Taqwa means forbearance, fear and abstinence, but in the Islamic terminology, Taqwa has a distinct meaning.
Taqwa is a high state of heart, which keeps one conscious of Allah's (SWT) presence and His Knowledge, and it motivates him to perform righteous deeds and avoid those, which are forbidden.

The essence of Taqwa is to make a shield (which guards) against Allah (SWT)'s anger and punishment. That shield is to obey His commandments and abstain from His punishment. [as explained by Ibn Rajab (rh) in Jami al-Uloom wal-Hikam]Allah (SWT) says:

"O you who believe! Have Taqwa of Allah (SWT), as you should have of Him and do not die except as Muslims." [Soorah aal-Imraan (3): 102]

Ibn Mas'oud (RA) said speaking about this verse, Allah (SWT) is meant to be obeyed, and not disobeyed; remembered at all times, and not forgotten; and to be thanked; and we are not to be ungrateful to Him." Talq Ibn Habeed (a tabi'e) said:

"Taqwa (piety) is that you act in obedience to Allah (SWT), and hope in His Mercy, upon a light from Him; and Taqwa is leaving acts of disobedience to Allah (SWT) out of fear of Him, upon a light from Him." [Ibn Abee Shaybah in Kitaabul-Emaan (no: 99)]

Taqwa alone is the criterion of greatness in the Sight of Allah (SWT)Allah (SWT) says:

"O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with Allah (SWT) is that (believer) who has Taqwa (God-consciousness, fearing Allah (SWT)). Verily, Allah (SWT) is All-Knowing, All-Aware." [Soorah al-Hujurat (49): 13]

Allah (SWT) has erased all distinctions of racism, cast and color and made all human beings equal. He has established a unique criterion for greatness and that is Taqwa. Taqwa is the essence of the teachings of Allah (SWT)'s Messenger (SAW).

Whenever Allah (SWT)'s Messenger (SAW) sent his Sahabah on a military expedition, he would advice them to have deep-rooted Taqwa of Allah (SWT) and he would also advise the rest of his military party likewise. The Sahabah (companions of Rasoolillah(SAW)) continued this practice of giving mutual advice of Taqwa after Allah (SWT)'s Messenger (SAW) passed away.

Umar Ibn Khattab (RA) wrote to his son, Abdullah:

"To proceed: 'Verily I advise you to have taqwa (fear) of Allah (SWT), the Mighty and Majestic, for whoever fears Him, Allah (SWT) will protect him, and whoever gives a loan to Him, Allah (SWT) will reward him, and whoever thanks Him, Allah (SWT) will increase Him."

Some benefits of Taqwa

1. Taqwa is a means by which a believer performs righteous deeds and Taqwa causes the righteous deed to be accepted by Allah (SWT). Allah (SWT) says:

"O you who believe! Have Taqwa (fear) of Allah (SWT) and always speak the truth. He will direct you to do righteous and correct actions and will forgive you your sins and whoever obeys Allah (SWT) and His Messenger has indeed attained a great achievement." [Soorah al-Ahzaab (33): 70] and:

"Verily Allah (SWT) accepts only from those who are the muttaqoon (those who posses Taqwa)." [Soorah al-Maaidah (19): 71-72]

2. Taqwa makes one deserving of Allah (SWT)'s Pleasure and Love. Allah (SWT) says:
"Verily, the most honorable of you in the Sight of Allah (SWT) is that (believer) who has Taqwa." [Soorah al-Hujurat (49): 13] and:

"Whoever fulfills his pledge and has Taqwa of Allah (SWT) much, then indeed, Allah (SWT) loves those who are muttaqoon (those who posses Taqwa)." [Soorah Aal-Imraan (3): 76]3.

Taqwa causes sins to be forgiven and increases rewards. Allah (SWT) says:

"And whoever fears Allah (SWT) and keeps his duty to Him. He will remit his sins from him, and will enlarge his rewards." [Soorah at-Talaaq (65): 5]

4. Taqwa keeps one steadfast on the Straight Path and protects him from deviation. Allah (SWT) says:
"O you who believe! Have Taqwa of Allah (SWT). He will give you a Furqaan (criterion to judge between right and wrong)." [Soorah al-Anfaal (8): 29]

Imaam Ibn al-Katheer (rahimahulla) said in his Tafseer, 'Ibn Abbas, as-Sudde, Ikrimah, adh-Dahhak, Qataadah and Muqaatil, Ibn Huyyan, all said about 'Furqaan' that it means a way out (from difficulty). Mujaahid added: 'A way out from difficulty both in this world and in the Hereafter.' In a narration from Ibn Abbas, he said: "It means, 'Salvation' and in another narration from him 'being helped.'

Muhammad Ishaaq said that it means: 'A criterion to judge between truth and falsehood.' This explanation from Ibn Ishaaq is the most general of what has proceeded and it is a necessary consequence of it.

Since whoever has Taqwa of Allah (SWT) by obeying His commands and abandoning what He has prohibited, will be given the ability to recognize truth from falsehood. This will be the cause for his salvation, his being helped; and the cause for his worldly affairs being made easier and his happiness on the Day of Judgment. It will be the cause for his sins to be expiated by Allah (SWT), and his being granted forgiveness and Allah (SWT) shielding him from the people. It will likewise be the cause of him being the recipient of a great reward from Allah (SWT), as He the Most High says:
"O you who believe! Have Taqwa (fear) of Allah (SWT) and believe in His Messenger; and He will provide you with a light by which you will walk." [Soorah al-Hdeed (57): 28]

How to achieve Taqwa?Allah (SWT) says:
"O mankind! Worship your Lord, Who created you and those who were before you so that you may become al-Muttaqoon." [Soorah al-Baqarah (2): 21]

Thus, Taqwa is the fruit of Ibadah (worship) and and can only be achieved by performing acts of Ibadah. Therefore we often find Allah (SWT) mentioning Taqwa with Ibadah, he said regarding the fasts of Ramadaan:
"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become muttaqoon (those who posses Taqwa)." [Soorah al-Baqarah (2): 183]

Who is the most righteous?Allah (SWT) says:
"And whosoever honors the symbols of Allah (SWT), then it is truly from the piety of the heart." [Soorah al-Hajj (22): 32]

Thus, Taqwa inhabits the heart and it is only within the capability of Allah (SWT) to know what the hearts conceal. Therefore, judging people's righteousness and spirituality is beyond the ability of the slave, Allah (SWT) pointed out to this fact when he said:

"There is among people, he whose speech will dazzle you in this life and he will claim that Allah (SWT) is witness (to the sincerity of) what is in his heart, yet he will be among the most vicious enemies (of mankind)." [Soorah al-Baqarah (2): 204]

It is mentioned in the Qur'aan that Allah (SWT) chooses His Awliya (singular 'wali' ling. meaning Friend) from His slaves based upon their righteousness. Allah (SWT) mentioned the characteristics of His Wali saying:

"Verily, Awliya of Allah (SWT) are those who are not overcome by fear of grief; they are those who believe and have Taqwa." [Soorah Yoonus (10): 62-63] and: "Verily, His close friends (Awliya) are only those with Taqwa but most of them do not realize it." [Soorah al-Anfaal (8): 34]

Thus, a Wali of Allah (SWT) is he, who has Iman, Taqwa and fear of Allah (SWT).

Death: The Destroyer of Desires

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter. The purpose of our existence is the worship of Allah as mentioned in the Book of Allah:

"And I [Allah] created not the Jinns and Men except that they should worship Me [alone]" Soorah az-Zariyat (51): 56


This life, which we are living, is the testing ground for which there shall be only two consequences, Paradise or Hellfire. Unfortunately more than often we disregard death, as we are so attached to this world and the love of which has been established in our hearts.

"Certainly, they see it as distant, but We see it as near" Soorah al-Ma'arij (70): 6-7

Death only becomes a reality when a close beloved one dies. The heart feels heavy, the eyes shed tears and there is, at that moment, a present fear of death. If we were to spend even a single moment each day thinking about death, it would bring forth many concerns? The greatest being our Hereafter:

"He Who has created death and life, that He may test you, which of you is best in deed." Al-Mulk (67):21

So we stop and consider what we are doing with our time and where we are heading, and then realize that much of it is wasted in light talk, in laughing, in pursuing that which is not going to benefit our Hereafter. One of the Salaf said:

"Three characteristics are from Iman (Faith): Modesty, Chastity and Withholding of the tongue, not the withholding of the heart and actions. These are things which cause gain in the Hereafter and loss in this life, and what is gained in the next life is greater than what is lost in this world." [Re ported by Abdur-Razzaaq in his Musannaf from A'oon ibn 'Abdullaah]

"This World in comparison with the world to come is just like one of you putting his finger in the sea. Let him consider what it returns with.” Saheeh Muslim (Eng. vol.4 p.l486 no.6843 )

The Prophet Muhammad (SAW) explained how this world is not even worth the wing of a mosquito! And how small is a mosquito, and then the wing of a mosquito- so what is the worth of the world we run after and are dearly attached to?

The Messenger of Allah (SAW) referred to death as 'the destroyer of desires." [Sunan at-Tirmidhi, Ibn Majah & Nasaai]

Because when each one of us remembers the awesome reality of death and what is to follow after that, our present desires and wordy concerns seem so insignificant and futile, and the life of the Hereafter becomes our goal and we become interested in the means to attain that goal. We find that the Companions of the Prophet (SAW) excelled on this point and were not deluded by the amusements of this world, knowing that love for this world would injure their Paradise. Hence, they faced trials and every hardship with the knowledge that a weighty judgement was yet to come and a full compensation yet to be paid - so they had hope and fear in Allah, without exaggerated optimism or disparity.

"O you who believe! What is the matter with you, that when you are asked to march forth in the cause of Allah [ie. Jihaad] you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? [Soorah at-Taubah (9):38]

Regarding the shaheed (martyr), the Prophet (SAW) said:
"Nobody who enters Paradise will (ever like to) return to this world, even if be were offered everything on the surface of the earth, except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him." [Saheeh Muslim (eng. trans. vol.3 p.1045 no.4635)]

Let us see how these words affected the hearts and lives of the Companions, as we reflect upon one Companion in particular, who was guaranteed Paradise, Talhah ibn 'Ubaidullaah..

"Whoever wishes to look upon a martyr walking the face of the earth, then let him look upon Talhah ibn 'Ubaidullaah." [Sunan at-Tirmidhi & al-Haakim]

The Prophet (SAW) said to Talhah when his fingers were struck by arrows in protecting the Prophet (SAW) at Uhud, as he let out an exclamation of pain:

"If you had said. 'In the name of Allah', then the Angels would have raised you up while the people were looking on at you."
(And in another narration he added): until they entered you into the sky." [Sunan an-Nasaai. The addition is from al-Baihaaqee]

"Talhah is one who has fulfilled his term." [Sunan at-Tirmidhi].

Which means that he has exhausted his allotted time in the path of Allah there remaining nothing between him and death - thus he is as one killed already, although still alive. These are the best of people, those whose belief is manifest in their actions, to whom Allah and His Messenger (SAW) are more beloved than the world and all it contains.

"But truly the home of the Hereafter is the actual life, if only they knew." [Soorah al-Ankabut (29):64]

"We have reminder upon reminder, about how nations before us were destroyed and a common sickness which they were plagued with was 'love of this world'. Regarding the Jews, who claim to be the best of all people and inheritors of the Promised Land, Allah says:

"And verily you will find them the greediest of mankind and [even greedier] than those who do not believe in Resurrection [i.e. the idolaters]. Every one of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from [due] punishment. And Allah is all-Seer of what they do." Soorah al-Baqarah (2):96

If these people who spend their time in heedlessness and negligence, and futile desires, and the best part of their time being when they sleep or are inactive - then death is better than life. And we say to them:

'Time is the most precious thing which you take care of, and I see it to be the easiest for you to lose" "….. and the worst regret is regret on the Day of Resurrection....and the fortunate one is the one who takes admonition from others.." [From the famous khutbah (sermon) of the Companion, Ibn Mas'ood which has been recorded in al-Musannaf of Ibn Abee Shaibah (vol.7 no. 106)]

"Live in this world as if you are a stranger or a traveler." [Saheeh al-Bukhari vol.8, p.284, no.425]

Does a traveler waste his time in gathering that which is of no benefit for his journey?
Or does he immediately select that which shall facilitate him to reach his goal?
In the same way, we too must get into the good habit of striving to do as much as we can today and everyday, not putting off things for tomorrow, or after exams, or marriage, or the age of sixty. . !
"If you survive till the evening do nor expect to be alive in the morning and if you survive till the morning, do not expect to be alive in the evening. And take from your health for your sickness and [take] from your life for your death." [Saheeh al-Bukhari vol.8, p.284, no.425]


"And die not except in a state of Islaam" Soorah al-Imran (3):102

So we keep our hearts moistened and alive with remembrance of Allah, and we remember death in order to remember the Hereafter, and finally we close with a citation from Imaam ash-Shaafi'ee


“O my soul, it is not except a few days patience, As if her extent were a few dreams. O my soul pass quickly on through this world, And leave it, For indeed life lies ahead of it."

Twenty causes of forgiveness of future sins

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


1."That is the grace of Allah which He bestows on whom He pleases. And Allah is the Owner of Great Bounty." [57:21]1. Perfecting ones ablutionNo worshipper perfects his ablution except that his past and future sins are forgiven. [Hasan, al-Bazzaar]

2. Fasting the month of Ramadan with belief and seeking Allahs reward"Whoever fasts Ramadhan out of Iman and seeking Allahs reward then his past and future sins are forgiven." [Hasan, Ahmad]

3. Performing the night prayer in Ramadan with belief and seeking Allahs reward"Whoever stands (in prayer) in Ramadan out of Iman and seeking Allahs reward then his past and future sins are forgiven." [Saheeh an-Nasaai.]

4. Performing the night prayer on the Night of Qadar with belief and seeking Allahs reward"It (Laylatul-Qadr) is in Ramadan, and expect it in the last ten days; it is on an odd night: on the 21st, or the 23rd, or the 25th, or the 27th, or the 29th, or on the last night (of Ramadan). He who performs the night prayer on it out of belief and seeking Allah's reward his past and future sins are forgiven." [Ahmad]]

5. Praising and thanking Allah after eating and putting ones clothes on. Whoever ate a food and then said, Praise be to Allah who has fed me this food and provided it for me, without any strength or power on my part, is forgiven his past [and future*] sins. And whoever wears a garment and says, Praise be to Allah who has clothed me with this (garment) and provided it for me, without any strength or power on my part, is forgiven his past and future sins. [Bukhari, Abu Dawud]

6. Getting old in IslamNo one reaches forty years in Islam except that Allah protects him from madness, leprosy and leucoderma. When he is fifty, Allah makes easy his reckoning. When he reaches sixty, Allah grants him repentance. And when he reaches seventy, Allah loves him and the inhabitants of the heavens love him. And when he reaches eighty, Allah accepts his good deeds and overlooks his sins. When he reaches ninety, Allah forgives his past and future sins, he is named the prisoner of Allah on earth and is granted intercession (for forgiveness) for his family. [Hasan, Ibn `Asakir]

7. Leaving the following: performing ruqya (curing with Quran), seeking having ruqya performed on one, cauterization, believing in bad omens.Narrated Ibn Abbas(RA) the Messenger(SAW) said, I was told: These are your people and amongst them there are seventy thousand who shall enter Paradise without being taken to either account or torment. 'They are those who do not make Ruqya nor seek it, nor believe in bad omens, but trust in their Lord (Allah).' [Bukhari and Muslim]


8. Whose two or three children die and he remains patientWhoever buries three children, Allah will forbid the Fire for him. [Saheeh, Tabarani]There are no two Muslim parents whose three children die before reaching puberty except that Allah will enter them into Paradise due to His mercy to the children. It will be said to them, Enter the Paradise, so they will say, Not until our parents enter first. It will be said, Enter the Paradise you and your parents. [Ahmad, an-Nasaai]Whoever practises ihtasaba (remains content and patient after the death of) three of his offspring will enter Jannah. A woman said, What about two? He said, And two. [Saheeh, an-Nasaai]To no woman three children die and she remains patient and content, except that she will enter Jannah. Or two (children). [Muslim]

9. Who raises three daughters or sisters and is nice to themThere is no one from my Ummah who takes care of three daughters or three sisters, and is nice to them, except that they will be a veil (protection) for him from the Fire. [Saheeh, al-Bayhaqi and Al-Bukhari in Al-Adab]

10. Defending the honor of a MuslimWhoever defends the honor of his brother in absence has the right over Allah to be freed from the Fire. [Saheeh Ahmad, al-Tabarani]

11. Sincerity to AllahNo servant who says la ilaha ill Allah, seeking the pleasure of Allah, will reach the Day of Judgment, except that Allah will forbid the Fire for him. [Ahmad, al-Bukhari] Hafidh Ibn Hajr said, Its not like that (i.e. not entering the Fire at all) for everyone who believed in tawheed and worshipped, but it is specific for the sincere, and sincerity (ikhlas) requires the realization of its meaning by the heart. One cannot imagine that the heart will reach that while persisting upon sins, as the heart would be filled with the love and fear of Allah, whereupon limbs will embark upon obedience and leave disobedience.

12. Crying out of fear of AllahNo man who cried out of fear of Allah will enter the Fire until the milk returns to the udder, and dust in the path of Allah (jihad) and the smoke of the Fire cannot go together. [Ahmad, at-Tirmidhi]

13. Performing the prayer in congregation for forty days while reaching the opening takbeerWhoever prays to Allah for four days in congregation, reaching the opening takbeer, will have two written for him: freedom from the Fire and freedom from hypocrisy. [Hasan. at-Tirmidhi]

14. Being consistent in praying four rak`ats before Dhuhr and after itWhoever is consistent in praying four units of prayer before Dhuhr and four
at-Tirmidhi, Ibn Majah, al-Hakim who authenticated it. Al-Albaniauthenticated it in Saheeh al-Jaami` (6195)]


15. Being consistent in praying before sunrise and before sunset.No one will enter Fire who prays before sunrise and after sunset. [Ahmad,Muslim, Abu Dawud, an-Nasaai] Meaning, Fajr and `Asr prayers.


16. Dust of JihadThe dust of Jihad and the smoke of the Fire will never coexist within aservant, and greed and Iman will never coexist in the heart of a servant.[Saheeh. An-Nasaai and al-Hakim in al-Mustadrak. Authenticated by al-Albaniin Saheeh al-Jaami` (7616)]17. Killing a mushrik in warA kafir and one who killed him will never be together in the Fire.[Muslim, Abu Dawud]


18. Good characterWhoever is easy-going, easy to deal with and kindhearted, Allah will forbidthe Fire for him. [Saheeh. Al-Hakim in al-Mustadrak, al-Bayhaqi,at-Tabarani. Al-Albani authenticated it in Saheeh al-Jaami` (6484)]


19. Freeing slavesWhoever frees a believing slave it will be his salvation from the Fire.[Saheeh. Ahmad, Abu Dawud, an-Nasaai. Authenticated by al-Albani (6050)]

20. Salat ut-Tasbeeh (Tasbeeh Prayer)There is an unusual difference of opinion about this one. Scholars havegreatly differed about the authenticity of the relevant narrations, withtheir rulings ranging from fabricated to authentic. In a narration,Al-Mustamir ar-Rayan relates, Whoever prays it will be forgiven his pastand future sins, what he did secretly and what he did openly. [Mentioned byIbn Hajar in Ma`rifat al-Khisal al-Mukaffirah, p. 48, who said it was Hasandue to supporting narrations. Allah knows best
after it, Fire will be forbidden for him. [Saheeh. Abu Dawood]]

15. Being consistent in praying before sunrise and before sunset.No one will enter Fire who prays before sunrise and after sunset. [Ahmad, Muslim] - meaning the Fajr and `Asr prayers.

16. Dust of JihadThe dust of Jihad and the smoke of the Fire will never coexist within a servant, and greed and Iman will never coexist in the heart of a servant. [Saheeh An-Nasaai]

17. Killing a mushrik in warA kafir and one who killed him will never be together in the Fire. [Muslim, Abu Dawud]


18. Good characterWhoever is easy-going, easy to deal with and kindhearted, Allah will forbid the Fire for him. [Saheeh. Al-Hakim]]

19. Freeing slavesWhoever frees a believing slave it will be his salvation from the Fire. [Saheeh Ahmad]


20. Salat ut-Tasbeeh (Tasbeeh Prayer)There is an unusual difference of opinion about this one. Scholars have greatly differed about the authenticity of the relevant narrations, with their rulings ranging from fabricated to authentic. In a narration, Al-Mustamir ar-Rayan relates, Whoever prays it will be forgiven his past and future sins, what he did secretly and what he did openly. [Mentioned by Ibn Hajar in Ma`rifat al-Khisal al-Mukaffirah, Allah knows best.]

Thursday, October 12, 2006

Important Lessons From Ramadaan

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Allah – the Most High – said: "The month of Ramadaan in which the Qur’aan was revealed, a guidance for mankind and clear proofs for the guidance of the Criterion between right and wrong. So whosoever of you sights the crescent for the month of Ramadaan, he must fast that month." [Soorah al-Baqarah 2:185]

Allah’s Messenger, sallallahu `alayhi wa sallam, said:

"Islaam is built upon five: Testifying that none has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah, establishing the Prayer, giving the Zakaah, performing Hajj to the House, and fasting in Ramadaan." (1)

He sallallahu `alayhi wa sallam said:

"There has come to you Ramadaan, a blessed month, in which Allah has made it obligatory to fast. During it the gates of Paradise are opened and the gates of Hellfire are closed, and the rebellious devils are chained. In it is a night (Laylatul-Qadr) which is better than a thousand months. He who is deprived of its good truly has been deprived." (2)

From the many important lessons to be learnt from fasting are:

[1] Gaining Taqwaa

Fasting has been legislated in order that we may gain taqwaa, as Allah – the Most High – said: "O you who believe! Fasting is prescribed for you, as it was prescribed upon those before you in order that you may attain taqwaa." [Soorah al-Baqarah 2:183]

Talq ibn Habeeb (d. 100H) – rahimahullah – said:

"When fitnah (trial and tribulation) appears then extinguish it with taqwaa." So he was asked as to what taqwaa was, so he replied: "Taqwaa to act in obedience to Allah, upon a light (i.e. eemaan, faith) from Allah, hoping in the Mercy of Allah. And taqwaa is leaving the acts of disobedience to Allah, upon a light from Allah, due to the fear of Allah." (3)

This is one of the best definitions of taqwaa. For every action must have both a starting point and a goal. And an action will not be considered as an act of obedience, or nearness to Allah, unless it starts from pure eemaan (faith in Allah). Thus it is pure eemaan – and not habits, desires, nor seeking praise or fame, nor its like – that should be what initiates the action. And the [goal of the] action should be to earn the reward of Allah and to seek His good pleasure." (4) So fasting is a means of attaining taqwaa, since it helps prevent from many sins that one is prone to. Due to this, the Prophet sallallahu `alayhi wa sallam said: "Fasting is a shield with which the servant protects himself from the Fire." (5) So we should ask ourselves, after each day of fasting: Has this fasting made us more fearful and obedient to Allah? Has it aided us in distancing ourselves from sins and disobedience?

[2] Seeking Nearness to Allah

The Prophet sallallahu `alaihi wa sallam said:

"Allah said: Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more beloved to Me than the obligatory duties that I have placed upon him. My servant continues to draw nearer to Me with optional deeds so that I shall love him." (6)

The Prophet sallallahu `alayhi wa sallam said:

"Whosoever reaches the month of Ramadaan and does not have his sins forgiven, and so enters the fire, then may Allah distance him." (7)

So drawing closer to Allah – the Most Perfect – in this blessed month, can be achieved by fulfilling one’s obligatory duties; and also reciting the Qur’aan and reflecting upon its meanings, increasing in kindness and in giving charity, in making du`aa (supplication) to Allah, attending the taraweeh Prayer, seeking out Laylatul-Qadr (the Night of Power and Pre-Decree), a night which is better than a thousand months, attending gatherings of knowledge, and striving in those actions that will cause the heart to draw closer to its Lord and to gain His forgiveness. Our level of striving in this blessed month should be greater than our striving to worship Allah in any other month, due to the excellence and rewards that Allah has placed in it. Likewise from the great means of seeking nearness to Allah in this month is making I`tikaaf (seclusion in the mosque in order to worship Allah) – for whoever is able.

Imam ibn al-Qayyim (d. 751H) – rahimahullah – said:

"Allah also prescribed I`tikaaf for them, the objective being that the heart becomes fully preoccupied with Allah – the Most High – concentrated upon Him alone, and cut-off from being preoccupied with the creation. Rather, the heart is only engrossed with Allah – the Most Perfect – such that loving Him, remembering Him, and turning to Him takes the place of all the heart’s anxieties and worries, so that he is able to overcome them. Thus all his concerns are for Allah, and his thoughts are all directed towards remembering Him and thinking of how to attain His Pleasure and what will cause nearness to Him and what leads him to feel contended with Allah instead of people. This in turn prepares him for being at peace with Allah alone, on the day of loneliness in the grave, when there will be no one else to give comfort, nor anyone to grant solace, except Him. So this is the greater goal of I`tikaaf. (8)

[3] Acquiring Patience

Imaam Ahmad (d.241H) – rahimahullah – said:

"Allah has mentioned sabr (patience) in over ninety places in His Book." (9)

The Prophet sallallahu `alayhi wa sallam said:

"The month of Patience, and the three days of every month, are times for fasting." (10)

Ibn `Abdul-Barr (d.464H) – rahimahullah – said:

"What is meant by the month of Patience is the month of Ramadan …So fasting is called patience because it restrains the soul from eating drinking, conjugal relations and sexual desires." (11)

He sallallahu `alayhi wa sallam said:

"O youths! Whoever amongst you is able to marry, then let him do so; for it restrains the eyes and protects the private parts. But whoever is unable, then let him fast, because it will be a shield for him." (12)

So fasting is a means of learning self-restraint and patience. With patience we are able to strengthen our resolve to worship Allah alone, with sincerity, and also cope with life’s ups and downs. So – for example – with patience we are able to perform our Prayers calmly and correctly, without being hasty, and without merely pecking the ground several times! With patience we are able to restrain our souls from greed and stinginess and thus give part of our surplus wealth in Zakaah (obligatory charity). With patience we are able to subdue the soul’s ill temperament, and thus endure the ordeal and hardships of Hajj, without losing tempers and behaving badly. Likewise, with patience we are able to stand firm and fight Jihaad against the disbelievers, hypocrites and heretics – withstanding their constant onslaught, without wavering and buckling, without despairing or being complacent, and without becoming hasty and impatient at the first sings of hardship. Allah – the Most High – said: "O Prophet, urge the Believers to fight … So if there are one hundred who are patient, they shall overcome two hundred; and if there be one thousand, they shall overcome two thousand, by the permission of Allah. And Allah is with the patient ones." [Soorah al-Anfaal 8:65-66].

Thus, without knowledge and patience, nothing remains, except zeal and uncontrolled emotions, shouts and hollow slogans, speech that does not strengthen, but rather weakness, and actions that do not build, but rather destroy! So in this month, we should strive to develop a firm resolve for doing acts of obedience, and to adorn ourselves with patience – having certainty in the saying of our Messenger sallallahu `alayhi wa sallam: "And know that victory comes with patience, relief with affliction, and ease with hardship." (13)

[4] Cultivating Good Manners

The Prophet sallallahu `alayhi wa sallam said:

"Whosoever does not abandon falsehood in speech and action, then Allah the Mighty and Majestic has no need that he should leave his food and drink." (14)

He sallallahu `alayhi wa sallam also said:

"Fasting is not merely abstaining from eating and drinking. Rather, it is also abstaining from ignorant and indecent speech. So if anyone abuses or behaves ignorantly with you, then say: I am fasting, I am fasting." (15)

These narrations point towards the importance of truthfulness and good manners. Thus, this blessed month teaches us not only to abstain from food and drink, but to also abstain from such statements and actions that may be the cause of harming people and violating their rights – since the Messenger sallallahu `alayhi wa sallam said whilst describing the true Believer: "A Muslim is one from whom other Muslims are safe from his tongue and his hand." (16) Thus it is upon us as individuals, to examine the shortcomings in our character, and to then seek to improve them – modelling ourselves upon the character of the last of the Prophets and Messengers, and their leader, Muhammad sallallahu `alayhi wa sallam – aspiring also for the excellence which he mentioned in his saying: "I am a guarantor for a house on the outskirts of Paradise for whoever leaves off arguing, even if he is in right; and a house in the centre of Paradise for whosoever abandons falsehood, even when joking; and a house in the upper-most of Paradise for whosoever makes his character good." (17) So by shunning oppression, shamelessness, harbouring hatred towards Muslims, back-biting, slandering, tale-carrying, and other types of falsehood, we can be saved from nullifying the rewards of our fasting – as Allah’s Messenger sallallahu `alayhi wa sallam said: "It may be that a fasting person receives nothing from his fast, except hunger and thirst." (18)


[5] Sensing Muslim Unity


The Prophet sallallahu `alayhi wa sallam said:

"Fast when they fast, and break your fast when they break their fast, and sacrifice the day they sacrifice." (19)

Imaam at-Tirmidhee (d. 275H) – rahimahullah – said:

"Some of the People of Knowledge explained this hadeeth by saying: Its meaning is to fast and break the fast along with the jamaa`ah and the majority of people." (20)

Thus, in this blessed month we can sense an increased feeling of unity and of being a single Ummah due to our fasting and breaking our fast collectively. We also feel an increased awareness about the state of affairs of the Muslims and of the hardships that they endure, because: "During the fast, a Muslim feels and experiences what his needy and hungry brothers and sisters feel, who are forced to go without food and drink for many many days – as occurs today to many of the Muslims in Africa." (21) Indeed, the unity of the Muslims – and their aiding and assisting one another – is one of the great fundamentals upon which the Religion of Islaam is built, as Allaah – the Most High – said: "And hold fast altogether to the rope of Allaah and do not be divided." [Soorah Aal `Imraan 3:103]. Allaah – the Most High – also said: "The Believers – men and women – and friends and protectors of one another." [Soorah al-Tawbah 9:44]

Shaykhul-Islaam Ibn Taymiyyah (d. 728H) – rahimahullah – said: "The welfare of people will not be complete – neither in this world, nor in the Hereafter – except with ijtima` (collectiveness), ta`awun (mutual co-operation), and tanassur (mutual help); mutual co-operation in order to secure benefits, and mutual help in order to ward off harm. It is for this reason that man is said to be social and civil by nature." (22)

Thus we see that Islaam lays great importance in bringing hearts together and encouraging ijtima` (collectiveness). This is not only reflected in the month of Ramadaan, but also in the other acts of worship as well. So, for example, we have been ordered by the Prophet sallallahu `alayhi wa sallam to pray the five daily Prayers in congregation, and that it has been made twenty-seven times more rewardful than praying it individually. (23)

Likewise, this similar collective spirit is demonstrated in the act of Hajj (Pilgrimage). Even in learning knowledge and studying it, blessings have been placed in collectiveness, as Allah’s Messenger sallallahu `alayhi wa sallam said: "No people gather in a house form the houses of Allah, reciting the Book of Allah and studying it amongst themselves, except that tranquillity descends upon them, mercy envelops them, the angels surround him, and Allah mentions them to those that are with Him." (24)

Likewise, even in our everyday actions such as, eating, Islaam teaches us collectiveness. Thus, when some of the Companions of the Prophet sallallahu `alayhi wa sallam said to him: O Messenger of Allah, we eat but to do not become satisfied. He replied: "Perhaps you eat individually?" They replied: Yes! So he said: "Eat collectively and mention the name of Allah. There will then be blessings for you in it." (25)

Indeed, even in the etiquettes of sitting the spirit of collectiveness is demonstrated. So, one day the Prophet sallallahu `alayhi wa sallam came across the Companions who were sitting in separate circles, so he said to them: "Why do I see you sitting separately!" (26)

Similarly, Abu Tha`labah al-Khushanee radiallahu `anhu said: Whenever the people used to encamp, they used to split-up into the mountain passes and valleys. So Allah’s Messenger sallallahu `alayhi wa sallam said: "Indeed your being split-up in these mountain passes and valleys is from Shaytaan." Thereafter, whenever they used to encamp, they used to keep very close together, to such an extent that it was said: If a cloth were to be spread over them, it would cover them all. (27)

Thus, Ramadaan is a time to increase our sense of unity and brotherhood, and our commitment to Allah and His Religion. And there is no doubt that this sense of unity necessitates that: "We work together as required by Islaam as sincere brothers – not due to hizbiyyah (bigoted party spirit), nor sectarianism – in order to realize that which is of benefit to the Islaamic Ummah and to establish the Islaamic society that every Muslim aspires for – so that the Sharee`ah (Prescribed Law) of Allaah is applied upon His earth." (28)

So we must examine ourselves during the Ramadaan and ask: What is my role – and each of us has a role – in helping this precious Ummah to regain its honour, and return to the Ummah its comprehensive unity and strength, and victory that has been promised to it? Likewise, we should reflect upon our character and actions and ask: Are they aiding the process of unity and brotherhood, or are they a harm and a hindrance to it?

So we ask Allah to grant us the ability to change ourselves for the better, during this blessed month, and not to be of those who are prevented from His Mercy and Forgiveness. Indeed He is the One who Hears and He is the One to Respond

Monday, October 09, 2006

Ramadan: The Month of Mercy

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


Mercy is a favour from Allah which He places in the hearts of whomsoever He wills. Verily, Allah will have mercy on His servants who are merciful. Allah is the Most Compassionate the Most Merciful. He loves the merciful and calls to mercy. He orders His servants to enjoin patience and mercy. A person may lack mercy for any number of reasons, among them, an abundance of sins and disobedience. They stain their hearts so much so that they ultimately blind them until their hearts become harder than stones. Allah says of the Children of Israel: 'And yet, after all this, your hearts hardened and became like rocks, or even harder' (2:74).

Allah also says about them when they opposed and rebelled against the divine law: 'Then, for having broken their solemn pledge, We rejected them and caused their hearts to harden' (5:13).

Among the things that cause a loss of mercy is arrogance with wealth and pride with riches. Allah says: 'Nay, verily, man becomes grossly overweening whenever he believes himself to be self-sufficient' (96:6-7).

The day the heart is disciplined with faith and good deeds it fills with mercy and kindness.

Another reason for the weakness of mercy is an abundance of gluttony and saturation. They give rise to contempt and recklessness. Hence the month of fasting was prescribed to crush this unruliness and ill discipline. The fasting person is naturally among the most merciful people. That is because he has tasted hunger, experienced thirst and endured hardship. His soul is, therefore, enveloped with mercy, care and gentleness for Muslims.

Mercy is something which every Muslim is required to render to his brother Muslim. It is a requirement from every responsible custodian toward those under his care. He should feel sorry for them and be lenient toward them. Prophet Muhammad sallallahu `alaihi wa sallam said: 'O Allah! Whoever was entrusted with authority over any affair of the Muslims and made it difficult for them, please make it difficult for him. And whoever was entrusted over any affair of the Muslims and was kind toward them, then be kind toward him.'

In a related hadith Allah's Messenger also said: 'Whoever oversees an affair for my nation and disappeared or abandoned them without fulfilling their needs while impoverishing them, Allah will debar him from his needs and impoverish him on the Day of Judgement.'

Mercy demands that the scholar and teacher should be gentle toward his students and lead them to the easiest and best ways to love him and benefit from his teachings. If he does this Allah will decree for him the most excellent and abounding reward. Listen to the manner in which Allah praises His Prophet sallallahu `alaihi wa sallam : 'And it was by God's grace that thou [O Prophet] didst deal gently with thy followers: for if thou hadst been harsh and hard of heart, they would indeed have broken away from thee' (3:159).

Mercy further requires from the imam that he should not make worship difficult for his followers or cause them harm. On the contrary, he should be merciful, kind and wise. The Prophet sallallahu `alaihi wa sallam said: 'Whoever from you leads the people in prayer must make it easy because among them are the old, the sick, the young and the needy.' It was narrated that when Mu'adh once extended the prayer the Prophet sallallahu `alaihi wa sallam said to him: 'Are you a troublemaker O Mu'adh? Are you a troublemaker O Mu'adh? Are you a troublemaker O Mu'adh?'

In the same manner, when Uthman ibn Abi al As al Thaqafi requested: 'O Messenger of Allah, make me an imam of my people.' The Prophet sallallahu `alaihi wa sallam said: 'You are their imam so lead the prayer according to the weakest of them and take a caller to prayer who would seek no payment for doing so.'

Mercy dictates that the one who calls to Islam must advise
those whom he is inviting with tenderness. That he should, moreover, clarify issues to them with concern. He should not hurt, defame people or even revile the disobedient in public. Allah advised Moses and Aaron to employ the following methods in their call to the tyrant Pharaoh: 'But speak unto him in a mild manner, so that he might bethink himself or [at least] be filled with apprehension' (20:44).

He also says: 'Call thou [all mankind] unto thy Sustainer's path with wisdom and goodly exhortation, and argue with them in the most kindly manner' (16:125).

The eminent jurist and Islamic scholar, Imam al Shafe'e wrote:


Support me with your advice in private, and avoid advising me in public.


Surely giving advice among the people is a kind of reproach, which I would rather not listen to.


If you disobey and ignore my wish, don't be saddened if you are not obeyed.

Mercy is required from a father to his children. This matter was previously discussed in the lesson (No. 18) on how we train our children. The mercy of the father or mother toward her children has the greatest effect on their integrity, well-being and obedience. Self-praise and harshness only open the door to despair. The Prophet sallallahu `alaihi wa sallam said: 'Kindness was never bestowed upon something except that it beautified it, and it was never removed from that thing except that it made it ugly.'

O you who fast and cause hunger to your stomach, there are thousands of stomachs more awaiting a meal. Will there not arise from among you those who would feed them? O you who fast and cause thirst to your liver, there are thousands more who await a mouthful of water. Will there not arise from among you those who would quench their thirst? O you who fast and wear the finest garments, there are naked people out there awaiting only a piece of cloth to cover their bodies. Will there not then come forth from among you those who would clothe them?

O Allah! We implore your extended mercy that will forgive our sins and erase our misdeeds and errors.

Sunday, October 08, 2006

Fasting - Beautiful Hadith

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


Narrated Abu Huraira (Radhiallaho anho):
Allah's Messenger (sallallaahu'alaihi wasallam) said,


"Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell himtwice, 'I am fasting." The Prophet added, "By Him in WhoseHands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times." Bukhari Vol. 3 : No. 118

Narrated Abu Huraira (Radhiallaho anho): The Prophet (sallallaahu'alaihi wasallam) said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)" Bukhari Vol. 3 : No. 127


Narrated Sahl (Radhiallaho anho):The Prophet(sallallaahu'alaihi wasallam) said, "There is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, 'Where are those who used to observe fasts?' They will get up,and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it." Bukhari Vol. 3 : No. 120

Narrated Abu Huraira (Radhiallaho anho):Allah's Messenger (sallallaahu'alaihi wasallam) said, "Whoever gives two kinds (of things or property) in charity for Allah's Cause, will be called from the gates of Paradise and will be addressed, 'O slaves of Allah! Here is prosperity.' So, whoever was amongst the people who used to offer their prayers, will be called from the gate of the prayer; and whoever was amongst the people who used to participate in Jihad, will be called from the gate of Jihad; and whoever was amongst those who used to observe fasts, will be called from the gate of Ar-Raiyan; whoever was amongst those who used to give in charity, will be called from the gate of charity." Abu Bakr (Radhiallaho anho) said, "Let my parents be sacrificed for you, O Allah's Messenger! No distress or need will befall him who will be called from those gates. Will there be any one who will be called from all these gates?" The Prophet replied, "Yes, and I hope you will be one of them." Bukhari Vol. 3 : No. 121


Ramadan Mubarak!

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Fasting - 1st Ramadan 1427 (25 September 2006)

Narrated Talha bin 'Ubaid-Ullah (Radhiallaho anho):

A bedouin with unkempt hair came to Allah's Messenger (sallallaahu'alaihi wasallam) and said,

"O Allah's Messenger! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Messenger said, "If he is saying the truth, he will succeed (or he will be granted Paradise)." Bukhari Vol. 3 : No. 115

Ramadan: A Time for Revival or Survival?

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu



As in years past, the beloved yet unexpected guest of millions, "Holy Ramadan" once again enters our lives. Muslims are filled with great joy in anticipation of welcoming him. Yet to one unaccustomed, it would almost seem as if Muslims had never met him before!

All of a sudden, our new-found love for this guest causes us to radically change our daily schedules and habits to entertain him. Our Mosques mysteriously overflow with worshippers, chapters of the Quran are heard chanted till the wee hours of the morning accompanied by a hail of cries, and our social gatherings and feasts become livelier than ever before - all these sacrifices made to honor this special and 'holy' guest from Allah.

Isn't it interesting and ironic that while he is among us, for a full 30 days, we starve, read numerous articles on do's and don'ts of treating this guest, avoid watching TV in his presence, and sing songs or Nasheeds of joy, yet we fail to understand him and the mission of his visit? For some odd reason, this same "Holy Ramadan" becomes a stranger to us on the 1st of Shawwal!


Let the Scrubbing Begin!

What many of us forget is that this guest accompanies a deep purpose and responsibility. It is as Muhammad al-Shareef notes:

"Whenever a guest comes to our home, we prepare in advance for his arrival by vacuuming the carpet, dusting the shelves, and scrubbing the sinks. We should do this for our guest of Ramadan as well. But the scrubbing should not just be of our physical surroundings, it should include the scrubbing of our sins!"

Ever Wonder Why The 'Change' And 'Blessings' Don't Last?

Sayyid Abul A'la Mawdudi explains in Let Us Be Muslims:

"The greatest mistake we commit is to regard the outward shape of acts of prayer and fasting as the real 'Ibadah (worship) and we suffer from the delusion that whoever just fulfills these requirements performs the 'Ibadah of Allah. Just as physical strength cannot be obtained from the bread until it is fully digested, the spiritual power cannot be obtained from fasting until the person allows Ramadan’s purpose to permeate one’s heart and mind and dominate one’s thought, intention and deed.”

Ramadan - A Tool Of Transformation And Month Of Sharing

In addition to the indispensable personal benefits of fasting, Ramadan is a time for social awareness. As Hammudah 'Abd al-Ati describes in Islam in Focus:

"No sociologist or historian can say that there has been at any period of history anything comparable to this powerful institution of Islam: Fasting in the month of Ramadan. People have been crying throughout the ages for acceptable belonging, for unity, for brotherhood, for equality, but how echoless their voices have been, and how very little success they have met."


No Time To Hibernate!

As Dr. Abdullah Hakim Quick eloquently explains in Ramadan in History:

"Ramadan is actually a time of increased activity wherein the believer, now lightened of the burdens of constant eating and drinking, should be more willing to strive and struggle for Allah. The Prophet Muhammad’s (peace be upon him) nine Ramadans were filled with decisive events, such as Jihad, and he left us a shining example of sacrifice and submission to Allah. Throughout Islamic history, most of the significant battles were won in this month!"

Living Taqwa - Moving Dead Hearts To Action!

Quran [2:183] describes attainment of Taqwa to be the real purpose of Fasting. But, what is Taqwa?
Sayyid 'Umar ibn al-Khattab: "A person with the quality of Taqwa is like a person walking with caution on a thorny road. The way he would take care to save his clothes from getting entangled in the thorns, so is a person with Taqwa conscious of every action he does (for fear of falling into wrong)."

Sayyid 'Ali ibn Abi Talib: "Taqwa means fearing Allah, acting in accordance with the Quran, contentment with whatever little you have, and preparing for the day of departure (death)."

Imam al-Ghazali narrates: "Whoever fears something (in the creation of Allah) runs away from it, whereas whoever fears Allah runs to Him (out of love and obedience)!"

Let us all begin to live a life of Taqwa this Ramadan to avoid the 'thorns' that come our way in the form of worldly temptations in the media and society in general.

Intensifying Our Love And Study Of The Quran

It is said when you love someone, you would know every little thing he or she says, likes and dislikes. How can we claim to love Allah, yet know very little about His message and gift to us? Ramadan offers the rare opportunity for an intense reflection on the message of the Quran. It is the source of a constant revolution in the lives of millions of those who possess a living heart, as Allah says, "Indeed in this (Quran) there is remembrance for those who have a living heart, listen attentively and are awake to taking heed." [Qaaf: 37]

It is reported that Imam al-Zuhri would say about Ramadan, "It is recitation of the Quran and feeding of people." Similarly, 'Aishah (may Allah be pleased with her) would recite from the pages of the Quran starting at the break of day at dawn in Ramadan until the sun had risen
.

This Was The Spirit Of Ramadan

"This was the spirit of Ramadan that enabled our righteous forefathers to face seemingly impossible challenges. It was a time of intense activity, spending the day outside and the night in prayer while calling upon Allah for His forgiveness. Today, the Muslim world is faced with drought, military aggression, widespread corruption and tempting materialism. Surely we are in need of believers who can walk in the footsteps of our beloved Prophet (pbuh), the illustrious Sahabah, and leaders like Tariq ibn Ziyad, Salahuddin and the countless heroes of Islam. Surely we are in need of the Muslims whose fast is complete and not just a source of hunger and thirst. May Allah raise up a generation of Muslims who can carry Islam to all corners of the globe in a manner that befits our age."

A passionate reminder from Shaykh Abdullah Hakim Quick.